Jun 17 2007
Children’s Urine
Before becoming a mother I never thought about or imagined that I would be spattered with and cleaning up urine (and that other stuff) so much.
But really every body fluid is represented. Often my husband and I have mused that if a crime scene team were to come to our house they would find traces of pee everywhere throughout the house (even though we’ve cleaned).
What does that mean for cleanliness for prayer?
I have not found any hadiths specifically related to breaking wudu by tending to one’s child (if someone knows of one please send it in), but did find several that indicated that if children soil you it is enough to wash the area on which they urinated with water.
This makes sense since Prophet Muhammad (pbuh) and his companions could not always count on having several garments into which they could change because a baby peed on them.
I’m not sure what they did for baby fecal spills. Again, if you do know, please comment.
Here are the hadiths I found (all from Bukhari) pertaining to children’s urine on one’s clothing:
Volume 8, Book 73, Number 31:
Narrated ‘Aisha:
The Prophet took a child in his lap for Tahnik (i.e. he chewed a date in his mouth and put its juice in the mouth of the child). The child urinated on him, so he asked for water and poured it over the place of the urine.
Volume 1, Book 4, Number 222:
Narrated ‘Aisha:
A child was brought to Allah’s Apostle and it urinated on the garment of the Prophet. The Prophet asked for water and poured it over the soiled place.
Volume 1, Book 4, Number 223:
Narrated Um Qais bint Mihsin:
I brought my young son, who had not started eating (ordinary food) to Allah’s Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.
Volume 1, Book 4, Number 227:
Narrated Asma’:
A woman came to the Prophet and said, “If anyone of us gets menses in her clothes then what should she do?” He replied, “She should (take hold of the soiled place), rub it and put it in the water and rub it in order to remove the traces of blood and then pour water over it. Then she can pray in it.”
Volume 1, Book 4, Number 223:
Narrated Um Qais bint Mihsin:
I brought my young son, who had not started eating (ordinary food) to Allah’s Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.
Asalamu alaykum wa rahmatullahi wa barakatu, The ahadith you mention relate to a male child, but if a female child urinates the clothing should be changed. Insha’Allah I will get back to you with proof ASAP - And Allah knows best.
When does the urine of an infant become najis (impure?) Is there a difference between boys and girls?.
Praise be to Allaah.
Human urine is impure and must be cleaned off, whether it comes from a child or an adult, male or female, except it is less serious in the case of a baby boy who is not yet eating food, in which case sprinkling water is sufficient to purify it. Al-Bukhaari (223) and Muslim (287) narrated from Umm Qays bint Mihsan (may Allaah be pleased with her) that she brought a son of hers who was not yet eating food to the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) sat him on his lap, and he urinated on his garment, so he called for some water and sprinkled it, but did not wash it.
Al-Tirmidhi (610) and Ibn Maajah (525) narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said concerning the urine of an infant boy: “Sprinkle the urine of a boy and wash the urine of a girl.” Qataadah said: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
This hadeeth indicates that there is a difference between the urine of boys and girls. In the case of boys’ urine it is sufficient to sprinkle it, but the urine of a girl must be washed.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: Sprinkling means putting water on it without rubbing or squeezing, until it covers the entire area.
If it is said, What is the reason why the urine of a boy who is not eating food is sprinkled and not washed like the urine of a girl? The answer is that the reason is that this is what is enjoined in the Sunnah, and that is sufficient reason. Hence when ‘Aa’ishah was asked why a woman has to make up fasts that were missed because of menstruation but she does not have to make up prayers missed for the same reason, she said, “That used to happen to us at the time of the Messenger (peace and blessings of Allaah be upon him), and we were commanded to make up the fasts and we were not commanded to make up the prayers.”
Nevertheless, some scholars have tried to come up with the reason for that.
Some of them said: the reason for that is that it is easier, because usually the male is carried a lot, and people rejoice over him and love him more than the female, and his urine comes out from a narrow opening, so when he urinates it spreads. Because he is carried a lot and washing his urine would be too difficult, so this concession was made.
They also said: his nourishment which is milk is soft, so when he starts to eat regular food it becomes necessary to wash his urine.
The apparent meaning of the words of our companions (the Hanbalis) is that differentiating between the urine of boys and girls is something that is prescribed in the Sunnah, so we follow it.
The stools of infant boys, like those of others, must be washed.
The urine of girls and boys who eat food is like that of anyone else, and must be washed.
End quote, from al-Sharh al-Mumti’, 1/372
With regard to the age of the boy whose urine may be cleaned by sprinkling, we have quoted above the words of Qataadah: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. What is meant by this is when the child wants food, is nourished by it and asks for it, is does not refer to when he eats whatever is placed in his mouth.
Ibn al-Qayyim (may Allaah have mercy on him) said: Rather the ruling on sprinkling ceases to apply when (the child) eats food and wants it and is nourished by it. End quote from Tuhfat al-Mawdood bi Ahkaam il-Mawlood, p. 190
Shaykh Muhammad ibn Ibraaheem (may Allaah have mercy on him) said: It does not mean that he sucks and swallows what is placed in his mouth, rather it is when he wants food and eats it and shows an interest in it and asks for it, or he shouts or points to it. This is when he is regarded as eating food. End quote from his Majmoo’ Fataawa, 2/95
http://www.islamqa.com/en/ref/36877